Describing the evil of murder, the Quran has this to say: “Whoever killed one human being,... should be looked upon as though he had killed all mankind; and whoever saved a human life should be regarded as though he had saved all mankind.” (5:32) This has been expressly stated in the scripture because, when a man commits a crime of this nature, he breaks the tradition of respect for life . This tradition in society serves as a kind of psychological check against one man making a murderous assault on another. Once this check is removed, there is no barrier left in the way of indulging in such criminal activities. People become emboldened when such a precedent is set by a wrongdoer. That is how the murder of one man opens the door to more murders.
In order to understand the full implications of this point, let us take some examples from Muslim Spain . Towards the end of the Muslim rule in Spain, the Muslims, weakened by infighting, had divided themselves into different states, which fell, one after another. Later they established a kingdom in Granada under the rule of Sultan Naser bin Yousuf , better known as Ibn al-Ahmar (It was this king who built the famous palace known as Al-Hamra palace in Granada). Now the most dreadful part of this history is that the third ruler of Granada was put to death by his brother, Naser bin Muhammad in AH 710, as a matter of political rivalry. This killing broke the tradition of respect for life in the royal palace, throwing open the floodgates of murder in high places. Sultan Abdul Walid was subsequently killed by his own nephew in 725 Hijrah. Sultan Ahmad followed him to the throne, but was killed by a relative in AH 733. His successor, Sultan Yousuf, the ruler of Granada, was speared to death in AH 755. The next ruler, Sultan Ismail was killed by his own brother in AH 761.
In short, this chain of killing continued till 1492 AD when the state of Granada itself was eliminated. Safeguarding tradition is safeguarding humanity. The breaking of tradition could mean the end of humanity.
Authored by: Maulana Wahiduddin Khan
In order to understand the full implications of this point, let us take some examples from Muslim Spain . Towards the end of the Muslim rule in Spain, the Muslims, weakened by infighting, had divided themselves into different states, which fell, one after another. Later they established a kingdom in Granada under the rule of Sultan Naser bin Yousuf , better known as Ibn al-Ahmar (It was this king who built the famous palace known as Al-Hamra palace in Granada). Now the most dreadful part of this history is that the third ruler of Granada was put to death by his brother, Naser bin Muhammad in AH 710, as a matter of political rivalry. This killing broke the tradition of respect for life in the royal palace, throwing open the floodgates of murder in high places. Sultan Abdul Walid was subsequently killed by his own nephew in 725 Hijrah. Sultan Ahmad followed him to the throne, but was killed by a relative in AH 733. His successor, Sultan Yousuf, the ruler of Granada, was speared to death in AH 755. The next ruler, Sultan Ismail was killed by his own brother in AH 761.
In short, this chain of killing continued till 1492 AD when the state of Granada itself was eliminated. Safeguarding tradition is safeguarding humanity. The breaking of tradition could mean the end of humanity.
Authored by: Maulana Wahiduddin Khan
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